The different emphases of the international mass media in reporting about the recent elections demonstrate how the case of Tunisia is the subject of especial attention on the part of those who are trying to measure whether a society with a Muslim majority can construct a democratic State and the consequences for the whole of the Mediterranean basin.
The official declaration of the an-Nahda movement on the official results of the elections of 26 October 2014 (published on 30 October 2014).
The defeat of the Islamist party an-Nahda – which had won the elections of 2011 – at the first Tunisian elections after the implementation of the new Constitution, and the victory of the secular and variegated Nidaa Tunis, sent some interesting signals about the processes that are underway in the Mediterranean. The comments of the Tunisian political scientist Hamadi Redissi.
Not humiliated, but defeated: the Islamists are the losers of the Tunisian elections but they are ready to remain on stage even at the cost of alliances with their antagonists of the electoral campaign (Nidaa Tunis) who won by presenting themselves as being ‘against’ political Islam. The stability of the country is at stake.
The character of the lives of Christian families in contexts where there is a Muslim majority emerged from the speeches of the Patriarchs of the Eastern Churches and of the Patriarch of Jerusalem of the Latins who were present at the Extraordinary Synod on the Family (Rome, 5-19 October 2014). We here offer some passages from those speeches.
Their faces, young and courageous, have captured the surprised attention of the global mass media. But the Kurd girl warriors, who are also ready to die to defend their homes against the advance of Isis, are described with different accents according to the latitudes of the world where they are talked about. Oasis introduces some of these girl warriors to its readers.
The questions presented by the Western media as relevant to the debate of the Synod on the family that has just finished, such as the re-admittance of divorced and civilly remarried Catholics to the sacraments and homosexual relationships, are not a subject of discussion in Lebanon. In the Middle East the family has other priorities: above all, survival.
How does the Muslim family face the disintegration of relations between couples and with the children? Suzi Ismail, who has many years experience at the Center for Muslim Life (New Jersey), describes the factors that can contribute to the destruction of the family and offers suggestions on how to reconstruct it, even starting with one’s own roots in Islam.
«We are a single Church, not a confederation of churches. […] But it is true that in some local churches there is a tendency to assume a very limited point of view.». The particular experience of Albanian orthodoxy, annihilated by Communism and reborn with the help of sister churches, has led it to develop a characteristic ecclesiology, accompanied by a pronounced missionary spirit. A testimony to the variety that is part of the orthodox world.
During the Synod on the Family the date was announced, following the wishes of Pope Francis, that the consistory already envisaged for 20 October would be on the Middle East. The Patriarch of the Chaldeans, H.B. Louis Sako, explains to Oasis what is expected of it.
An Iraqi woman testifies how the young men of Baghdad celebrated the Feast of The Holy Cross amid solidarity for their refugee brothers, fear of the advance of ISIS and the hope of faith.
With ISIS advancing in Iraq and Syria, attention must first be paid to the defence of human life and the care of refugees. But the new barbarians do not confine themselves to killing people, but also wish to cancel out the memory of those who have lived in the territories which they now occupy by destroying their ancient cultural heritage.
From the personal friendship of the Archbishop of Lyons and the Patriarch of Babylonia of the Chaldeans was born an exchange of meetings and the twinning of the French diocese and the city of Mossul. This has been a concrete way of helping Eastern Christians and a warning to the West not to forget them.
I deplore the brutal atrocities being committed by the ISIS terrorist group hiding behind a false religious rhetoric and join the people of conscience from around the world in calling for these perpetrators to immediately cease their cruel and inhuman acts. Any form of attack, suppression or persecution of minorities o...
Communist State atheism did not managed to overpower the Albanian Church, as demonstrated by the faces of 39 martyrs who were killed during the dictatorship and who struck Pope Francis.
The witness of Albanian martyrs, religious freedom, the cry not to use the name of God to commit violence: some key passages from the speech of Pope Francis given in Tirana.
A young scholar, Skender Bruçai, who was born in 1976, has led the Islamic community of Albania, which makes up about 60% of the overall population, since last March. He followed with great attention every stage of the day that Pope Francis spent in this ‘periphery’ in which the Communist regime for a quarter of a century tried to destroy religious faith in a systematic and inhuman way, but without succeeding.
The Pope has been in Tirana on Sunday 21 September. The director of the Caritas of Albania describes the expectations as regards this unexpected visit and also the deep wounds that are still open today in a country that is undergoing an economic and cultural recovery, but which still has to deal with its Communist past.
After the fall of its thirty-year regime, this country with a strategic position in the Arab peninsula is going through a season of grave economic crisis and new disorders which allow us to perceive a possible change in the equilibriums that have existed hitherto between Sunnis and Shiites.
The birth of the IS was not an unforeseen contingency but, instead, the uncalculated result of decades of Islamist rhetoric and propaganda which were also generated by the ambiguities of reformist thought. The anti-conformist analysis of the Egyptian scholar, Sherif Younis.