The speech of greetings of the Metropolitan Archbishop of Vrhbosna-Sarajevo, Cardinal Vinko Puljić, at the meeting of the scientific committee of Oasis.
With the announcement of his visit to Sarajevo, Pope Francis has confirmed that he pays attention to places marked by the coexistence of different cultures, faiths and confessions. Oasis spoke about this with Msgr. Mato Zovkić, who for many years was responsible for ecumenical and inter-religious relations for the Archdiocese of Sarajevo.
Sarajevo is a city where Muslims, Christians of various confessions and Jews have lived together for centuries. The signs of this coexistence remain visible in the architecture and in the experience of some components of civil society. But beyond the scars of the war, coexistence runs the risk today of being compromised by a difficult political and economic situation.
The moral imperative to do something to defend his own people from the atrocities committed by authoritarian regimes was the impulse that in 2011 led Sam Najjair, a young man with a Libyan father and an Irish mother to leave behind a comfortable and ‘integrated’ life in Dublin to fight first in Libya and then in Syria. It was a unique experience in the multifaceted phenomenon of the foreign fighters, that nowadays involves hundreds of young Europeans, all motivated by different reasons. An interview with Sam Najjair.
These words are cutting: they are from a testament that Islam Yakan, a young Egyptian jihadist, launched on Twitter shortly before dying in a suicide attack in Syria and their radical character is striking. Supported by constant references to the Qur’an and the hadith, they are full of hatred for those he calls infidels and are marked by an extreme drive to achieve the prize of paradise. They help us to understand the phenomenon of jihadism from within.
In a rare and extended interview with the newspaper Al-Masry Al-Youm, Ahmed el-Tayeb, Grand Imam of al-Azhar, explains the position of this great Egyptian institution in respect of al-Sisi's invitation to promote a more enlightened perspective within Islam. In particular, he addresses the issue of violent deviation by certain elements who claim to be Muslims, and of the actual role of al-Azhar within the Muslim community.
What is left after the viral and global outrage that led millions of people to the streets to express their identification with the victims of the massacre in Paris? The urgency to take the necessary steps to understand Islam and the radical challenge it poses to the West.
The recent massacres committed by jihadists in Paris and in Nigeria confirm that contemporary Islam is facing a problem with violence. This historic challenge is already producing a polarization within the Muslim world. In this process also comparison with Christianity has its weight.
The Arab mass media reflect the various souls of the Arab world and the stances adopted in relation to the massacre of Charlie Hebdo. Apart from the mass media of the jihadists, all of them disassociate themselves from the option of violence and identify various causes for it, arguing that the time has come to act upon them.
In an official speech given on 1 January of this year General al-Sisi expressed the wish for a ‘religious revolution’ within Islam, recognising that contemporary Islamic thought has a problem with violence that can no longer be put off. But in order to understand all of their meaning, one has to interpret his words in the religious-political context of Muslim countries.
January 7-9, 2015 will remain in French memories like September 11, 2001 in America. But the events might prove to be more profoundly upsetting for the national identity, because of the symbols that madmen chose as their prime target: some cartoonists who prided themselves in respecting nothing. The weekly Charlie Hebd...
On the occasion of Christmas 2014, Pope Francis expresses his and the whole Church's closeness to Iraqi and Middle Eastern Christians and other minorities who suffer from violence