Last update: 2019-04-02 11:15:54
THE INTERNATIONAL PEACE CONFERENCE
There will be no peace without the proper education of coming generations. Nor can young people today be properly educated unless the training they receive corresponds to the nature of man as an open and relational being. Education indeed becomes wisdom for life if it is capable of “drawing out” of men and women the very best of themselves, in contact with the One who transcends them and with the world around them, fostering a sense of identity that is open and not self-enclosed. Wisdom seeks the other, overcoming temptations to rigidity and closed-mindedness; it is open and in motion, at once humble and inquisitive. […] Wisdom prepares a future in which people do not attempt to push their own agenda but rather to include others as an integral part of themselves. Wisdom tirelessly seeks, even now, to identify opportunities for encounter and sharing; from the past, it learns that evil only gives rise to more evil, and violence to more violence, in a spiral that ends by imprisoning everyone. Wisdom, in rejecting the dishonesty and the abuse of power, is centred on human dignity, a dignity which is precious in God’s eyes, and on an ethics worthy of man, one that is unafraid of others and fearlessly employs those means of knowledge bestowed on us by the Creator. [… ]
An education in respectful openness and sincere dialogue with others, recognizing their rights and basic freedoms, particularly religious freedom, represents the best way to build the future together, to be builders of civility. For the only alternative to the civility of encounter is the incivility of conflict; there is no other way. […]
As religious leaders, we are called, therefore, to unmask the violence that masquerades as purported sanctity and is based more on the “absolutizing” of selfishness than on authentic openness to the Absolute. We have an obligation to denounce violations of human dignity and human rights, to expose attempts to justify every form of hatred in the name of religion, and to condemn these attempts as idolatrous caricatures of God: Holy is his name, he is the God of peace, God salaam. Peace alone, therefore, is holy and no act of violence can be perpetrated in the name of God, for it would profane his Name.
[Al-Azhar Conference Centre, Cairo, 28 April 2017]
ADDRESS TO GOVERNMENT AUTHORITIES
In the fragile and complex situation of today’s world, which I have described as “a world war being fought piecemeal”, it needs to be clearly stated that no civilized society can be built without repudiating every ideology of evil, violence and extremism that presumes to suppress others and to annihilate diversity by manipulating and profaning the Sacred Name of God. […]
It is our duty to proclaim together that history does not forgive those who preach justice, but then practice injustice. History does not forgive those who talk about equality, but then discard those who are different. It is our duty to unmask the peddlers of illusions about the afterlife, those who preach hatred in order to rob the simple of their present life and their right to live with dignity, and who exploit others by taking away their ability to choose freely and to believe responsibly. […]
It is our duty to dismantle deadly ideas and extremist ideologies, while upholding the incompatibility of true faith and violence, of God and acts of murder.
[al-Masah Hotel, Cairo, 28 April 2017]
COURTESY VISIT TO H.H. POPE TAWADROS II
In this exciting journey, which – like life itself – is not always easy and straightforward, but on which the Lord exhorts us to persevere, we are not alone. We are accompanied by a great host of saints and martyrs who, already fully one, impel us here below to be a living image of the “Jerusalem above” (Gal 4:26). Among them, surely Peter and Mark in particular rejoice in our encounter today. […]
It is with this constructive apostolic spirit that Your Holiness continues to show a genuine and fraternal attention for the Coptic Catholic Church. […]
The deepening progress of our ecumenical journey is also sustained, in mysterious and quite relevant way, by a genuine ecumenism of blood. Saint John tells us that Jesus came “with water and blood” (1 Jn 5:6); whoever believes in him thus “overcomes the world” (1 Jn 5:5). With water and blood: by living a new life in our common baptism, a life of love always and for all, even at the cost of the sacrifice of one’s life. How many martyrs in this land, from the first centuries of Christianity, have lived their faith heroically to the end, shedding their blood rather than denying the Lord and yielding to the enticements of evil, or merely to the temptation of repaying evil with evil! The venerable Martyrology of the Coptic Church bears eloquent witness to this. Even in recent days, tragically, the innocent blood of defenceless Christians was cruelly shed: their innocent blood unites us. Most dear brother, just as the heavenly Jerusalem is one, so too is our martyrology; your sufferings are also our sufferings. Strengthened by this witness, let us strive to oppose violence by preaching and sowing goodness, fostering concord and preserving unity. […]
[Coptic Orthodox Patriarchate, Cairo, 28 April 2017]
HOLY MASS, HOMILY
It is of no use to pray if our prayer to God does not turn into love for our brothers and sisters. All our religiosity means nothing unless it is inspired by deep faith and charity. It is of no use to be concerned about our image, since God looks at the soul and the heart (cf. 1 Sam 16:7) and he detests hypocrisy (cf. Lk 11:37-54; Acts 5:3,4). For God, it is better not to believe than to be a false believer, a hypocrite!
True faith is one that makes us more charitable, more merciful, more honest and more humane. It moves our hearts to love everyone without counting the cost, without distinction and without preference. It makes us see the other not as an enemy to be overcome, but a brother or sister to be loved, served and helped. It spurs us on to spread, defend and live out the culture of encounter, dialogue, respect and fraternity. It gives us the courage to forgive those who have wronged us, to extend a hand to the fallen, to clothe the naked, to feed the hungry, to visit the imprisoned, to help orphans, to give drink to those who thirst, and to come to the aid of the elderly and those in need (cf. Mt 25). True faith leads us to protect the rights of others with the same zeal and enthusiasm with which we defend our own. Indeed, the more we grow in faith and knowledge, the more we grow in humility and in the awareness of our littleness.
Dear brothers and sisters, God is pleased only by a faith that is proclaimed by our lives, for the only fanaticism believers can have is that of charity! Any other fanaticism does not come from God and is not pleasing to him!
[Air Defense Stadium, Cairo, 29 April 2017]
To cite this article
Text by His Holiness Pope Francis, “Unmasking the Peddlers of Illusions About the Afterlife”, Oasis, year XIII, n. 25, July 2017, pp. 110-113.
Text by His Holiness Pope Francis, “Unmasking the Peddlers of Illusions About the Afterlife”, Oasis [online], published on 1st July 2017, URL: https://www.oasiscenter.eu/en/pope-francis-unmasking-peddlers-of-illusions-about-afterlife.